Growing up aspec, I found myself bored and confused when sitting through my school’s abstinence-based sex education unit.
All in Academic
Growing up aspec, I found myself bored and confused when sitting through my school’s abstinence-based sex education unit.
…it is an odyssey of self-affirmation for an aromantic woman under siege by a society that does not yet understand her.
Acespec development infers growing without a qualifier: not growing sideways or growing into anything in particular, but just growing—directionless and aimless by societal standards perhaps, but growing still, in unexpected ways.
This shows that amatonormativity is not only a concern of theorists, or of modern-day asexual and aromantic activists; instead, it has been a thread through gay liberation from the roots of the movement.
Effeminate gays and masculine lesbians struggle through societal expectations onto them. They are unable to even satisfy internal desires of being nurturing versus providing, being homemakers versus breadwinners, in a constant conflict with their inner being.
The associations between sexual trauma and post-traumatic stress disorder (PTSD) among asexual individuals are not well-studied.
It is through this resistance that I may identify my ‘dis-abledness’ as interconnected with ‘who I am’: as an embodiment of decolonial resistance.
Here, “trans” is the verb my Madness takes as I refuse to engage in the project of cisheteronormative social life.
Let our revolution be intersectional so as not to crumble as a house divided against itself.
From this vantage point, we might ask if asexuality is problematic for men not simply because it isn’t masculine but because it is feminine.
I exist in the liminal space between masculinity and something else, an inertial nothing that frees me from the orbit of rephallicization…
…kink can be the space where they finally feel at home, or even more marginalized than before.
Locating Laurence’s asexuality is an important act of reclamation for asexual history, as it demonstrates that asexuality is a necessary aspect of understanding the historical record of human attraction and desire.
What the endurance of this phrase over decades of time can tell us about societal perceptions of asexuality should not be minimized, especially given the phrase’s deeper assumptions.
Elizabeth’s androgynous language supports her status as a virgin married to her kingdom — simultaneously both and neither woman and man, wife and husband.
After finding this language to finally describe how I felt, I immediately started looking online for more people like me.
People live in the cities because it’s convenient. Their stuff is there, moving is a hassle, and socio-economic reasons pressure people who hate the city to stay.
But, to talk about identity is to talk about “the other”: when the critics of the ace pride assume themselves as rightful gatekeepers of the LGBTTTIQ+ community…